Lutheranlady's Weblog


Recommendations: Second Sunday after Epiphany John 1:29-42
January 16, 2017, 9:17 am
Filed under: Uncategorized

Grace and peace to you, people of God.

 

When’s the last time you went out to a restaurant or to a new place?

How did you decide to go there?

 

If I’m driving around in a new area, I’ll pull over and check out Googlemaps, read a number of reviews, and then pick out where I’m eating. I listen to what total strangers say and let them influence my decision.

 

As we prepare to move to a new city, I’m writing down and leaning on other’s recommendations for everything from professional services and contractors to the best way to get from place to place. I look to others as the experts in their homeland.

 

We go places, hire people, and try new things because others tell us about it. We take their word for it.

 

How much we trust them depends on our relationship and their authority. I’m going to trust a good friend or a trusted professional because of the former’s relationship and the latter’s position of expertise.

 

Our experience of following through on the recommendation determines if we tell others- and if we trust the source again.

 

The Gospel of John is written in beautiful poetic Greek. John chapter 1 was one of the first entire chapters I translated into English while studying Greek. Even as I read it in English, I am awed by how beautiful it is. “In the beginning was the Word and the Word was with God and the Word was God.” The first human character we meet is John the Baptist. “he himself was not the light, but he came to testify to the light.”

 

As much as I love the beauty of this chapter, I know others find it wordy, abstract, and hard to follow. I think it will be more accessible if you use this framework of seeking and following the recommendations of others. The book was written so that you would find and follow Jesus. Within this first chapter the major action is the Word Incarnate- Jesus- coming on the scene with an authority- John the Baptist- pointing him out and recommending him to others. This action then ripples out, with those who trust John the Baptist’ recommendation recommending Jesus to others.

 

 

John the Baptist is a teacher, a religious authority, who has a group of disciples who have formed a long and trusting relationship with him. When John points to Jesus and declares, “This is the Lamb of God,” his own disciples take his word for it. They follow his recommendation, invite others to join them, and go to see Jesus for themselves.

 

It strikes me that John is sending his own disciples to Jesus. He isn’t concerned with keeping his fame. There is no competition between John and Jesus here because John’s role is to prepare for and point to Jesus. They’re both working to bring people to the same God. There’s a lot for us to learn here, as we consider how we talk of fellow Christians and other churches. We’re all about the work of recommending Jesus to the world. We don’t need to create bad reviews of other congregations in an attempt to make ourselves stronger. John was confident enough in his faith to release his own power and prestige and encourage his followers to follow the one they had been waiting for. He’s willing to release his disciples into a new community where they will be formed in faith.

 

John uses his influence to encourage his disciples to seek out Jesus. His influence must be considerable. John points to Jesus, declaring, “Look, here is the Lamb of God,” and two of his disciples leave John and, following his directions, find Jesus.

 

When John’s disciples come up to Jesus, we hear one of the most interesting phrases in this text. When the disciples ask Jesus, “Where are you staying?” it appears to be a simple question of “how can we find you later? Where are you going to be around dinner time tonight?”

 

Jesus takes the questions to another level. Instead of saying, “I’m at the inn on the corner, the one with the famous falafels,” Jesus says, “come and see.”

 

This, then becomes an invitation to disciples. “Come and see” – not only where I’m sleeping tonight, but see where I’m staying- where I’m dwelling- where I- the living God- can be found.

 

For the next few years, that’s what these disciples will do. They will be with Jesus, seeing how he shows up for those in need, those pushed aside, and those without hope. They will discover anew where God is found- and be amazed that God is active outside the boundaries they had assumed.

 

 

 

Sometimes, they will not like where Jesus chooses to dwell, and it will be hard for them to stay with him. They won’t like that staying with Jesus means sharing company with people they’ve been taught to stay away from. They won’t like that being with Jesus means they step out of the space in which rank and honor and being better than others gets you rewarded. They will scatter and leave when Jesus chooses to be in danger, in suffering, in humiliation, and in death. They won’t be able to believe the news when Jesus is found, not only in death, but in resurrection- new life. With his ascension, Jesus fills all places with his presence and assures us that there is no place with the power to push him out.

 

John chapter 1 is an invitation to us, to follow the recommendation of John and his disciples, of Jesus’ disciples and the early church, to seek out where Jesus is staying, to come and see, and enter a life of discipleship, dwelling where Jesus dwells, and sharing in his work. Cross- our community of faith- is the recommender and the accompanying disciples who help us discover Jesus and dwell with him.

 

We don’t create faith within ourselves, that’s the work of the Holy Spirit, but we can put ourselves in places where we meet Jesus. We can go to places where faith is created. That’s why we come here. The primary place Jesus dwells is in the bread and wine of Holy Communion, because Jesus has promised, “this is my body; this is my blood.” Jesus comes to us in Word read and preached. Jesus stays here among us, as promised, “I will not leave you abandoned.” (Jn 14:18) We’ve come here to meet Jesus and to be trained to recognize Jesus as we leave this place and enter the rest of our week.

 

Our annual meeting is a time to celebrate that this community of faith has been meeting Jesus. For us, Jesus has made himself present in bread and wine, divided and shared. Jesus has made himself present in the strangers and familiar faces we’ve served at Bread and Roses, Family Promise, and the Ixonia Food Pantry. We saw Jesus reflected in the eyes of children and adults working for a better future on the Pine Ridge Indian Reservation. We met Jesus in each other, as care, love, and forgiveness were expressed. People have met Jesus in you.

 

While we may trust that Jesus is present, it can still be hard to see him. Like a pop up party or a mob dance, Jesus appears where we least expect him.

 

 

 

I was listening to an interview with Veronica Chambers and Sarah Lewis who edited and contributed to a book about First Lady Michelle Obama, entitled The Meaning of Michelle. One of the vignettes told that Mrs. Obama would go for regular walks on the streets of Washington DC, and no one would recognize her. She wasn’t accompanied by all the fanfare one expects with the First Lady. She just looked like a normal black woman out for a jog, and so no one expected she was anything special. They didn’t give her a second look, didn’t ask for an autograph, didn’t really see her.

Sometimes we don’t recognize what we don’t expect to see. We see what we expect and miss out on what’s really there. If we don’t expect Jesus among the poor and oppressed, the sinners and the anti religious, the depressed and the dead, we will miss him. We won’t have the wonder of seeing that God’s love is so big, nothing anyone can do will push Jesus away. We’ll miss out on knowing that God values all people, and maybe we’ll live in fear that we might do something to make God value us less, to make God reject us.

 

Jesus dwells where we don’t want him to be. He is in us, knowing those places we hide from everyone else. He is in people and situations we don’t want to value and we don’t want to be near. Jesus has to be there, because that’s where the front lines of the coming kingdom are: where God is working to bring good news, healing, and justice. We might not want Jesus to be there, in the ickiness of life, because his being there calls us towards changed action. If Jesus is there at work, surely we should be too. If we’re disciples, we’re to be joining Jesus where he is active, mimicking his work.

 

This first chapter of John is all about this God who dives into the world, entering it fully, especially dwelling among the poor, the pushed aside, and the suffering, even filling the space occupied by death. Jesus comes into all this to bring his love and life to the whole world.

Jesus is found in scary, unexpected, messy places, and invites us to come and see what he’s up to. He dwells there to bring change, and calls us to be active in his work. It’s more comfortable to find Jesus in the woods, or in the beautiful sanctuary. We need each other- we rely on each other’s word- to tell us where Jesus is staying, so that we don’t miss out on finding Jesus. The glory of being a disciple is in being right next to the teacher, copying the teacher, becoming more and more like the teacher. Then the work of the master is work we also take joy in, because we’ve been there as it’s coming into being.

 

The movement of the Gospel of John continues today. We are called to be doing the work of John the Baptist and the disciples, pointing Jesus out and walking with others as they come and see where he is. Jesus invites you, and each child of the earth, to come and see that he already dwells right here, with you, and his presence is bringing joy and life, justice and well-bring, for now and forever.

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